Human mind can only judge the physical world

How is it possible to think that the balance in this world came into existence by chance, when the extraordinary harmony of nature is observable even with the naked eye? It is the most unreasonable claim to say that the universe, each point of which suggests the existence of its Creator, has come into being on its own.

who is this Creator that ordained everything so subtly and created all?

He cannot be any material being present within the universe, because His must be a will that existed before the universe and created the universe thereupon. The Almighty Creator is One Whom everything finds existence, yet whose existence is without any beginning or end.

Religion teaches us the identity of our Creator whose existence we discover with our reason. Through what He has revealed to us as religion, we know that He is Allah, the Compassionate and the Merciful, Who created the heavens and the earth from nothing.

Who created those laws. We must know that our minds are working with those laws. Allah says in the Quran “nothing is like unto Him.'

We can't apply earthly laws to creator's nature.

ALLAH IS KNOWN THROUGH REASON

Take a look around you from where you sit. You will notice that everything in the room is 'made': the walls, the upholstery, the ceiling, the chair where you sit, the glass on the table and countless other details. None of them happen to exist in your room of their own accord. Even the simple loops of the carpet were made by someone: they did not appear spontaneously or by chance.
A person who is about to read a book knows that it has been written by an author for a specific reason. It would not even occur to him that this article might have come into being by chance. In the same manner, a person who sees a sculpture has no doubt whatsoever that it was made by a sculptor. And not just works of art: even a few bricks resting on top of one another make one think that they must have been brought to rest just so by someone within a certain plan. Therefore, everywhere where there is an order - either small or big - a founder and protector of this order must also exist. If, one day, somebody came forward and said that raw iron and coal came together to form steel by chance, which in turn constructed the Eiffel Tower again by chance, would not he and those who believed him be regarded as insane?
The claim of the theory of evolution, the unique method of denying the existence of Allah, is no different than this. According to the theory, inorganic molecules formed amino acids by chance, amino acids formed proteins by chance, and finally proteins formed living creatures again by chance. However, the probability of a living creature being formed by coincidence is less than the probability of the Eiffel Tower being formed in the same manner, because even the simplest human cell is more sophisticated than any man-made structure in the world.
How is it possible to think that the balance in the world came about by coincidence when the extraordinary harmony of nature is observable even with the naked eye? It is the most unreasonable claim to say that the universe, each point of which suggests the existence of its Creator, has come into being on its own.
Therefore, there should be an owner of the balance visible everywhere from our body to the farthest corners of the inconceivably vast universe. So, who is this Creator that ordained everything so subtly and created all?
He cannot be any material being present within the universe, because His must be a will that existed before the universe and created the universe thereupon. The Almighty Creator is One Whom everything finds existence, yet Whose existence is without any beginning or end.
Religion teaches us the identity of our Creator Whose existence we discover with our reason. Through what He has revealed to us as religion, we know that He is Allah, the Compassionate and the Merciful, Who created the heavens and the earth from nothing.
Although most people have the capability to grasp this fact, they spend their lives unaware of it. When they look at a landscape painting, they wonder who its painter is. Later, they praise the artist at length for his beautiful work of art. Despite the fact that they face numerous originals of that painting the moment they turn around, they still disregard the existence of Allah, Who is the only owner of all these beauties. In truth, not even a lengthy research is needed to understand the existence of Allah.
Even if one had to live in a room from the time he was born, countless pieces of evidence in this room alone would be enough for him to grasp the existence of Allah.
The human body so overflows with evidence that it could not be contained in many multi-volumed encyclopaedias. Even giving a few minutes of conscientious thought to it all is enough to understand the existence of Allah. The present order is protected by Allah and maintained by Him.
The human body is not the only food for thought. Life abides in every square millimetre of the earth, be it observable by men or not. The world overflows with many living beings, from unicellular organisms to plants, from insects to sea animals, and from birds to human beings. If you take a handful of soil and look at it, even therein you can discover manifold living creatures with diverse characteristics. The same is true also for the air you breathe. Even on your skin, there are many living creatures whose names are unknown to you. In the intestines of all living beings are millions of bacteria or unicellular organisms that help digestion. The animal population in the world is many times greater than the human population. When we also consider the plant world, we see that there is not a single spot on the earth where there is no life. All of these creatures that are spread over an area of millions of square kilometres have different body systems, different lives and different contributions to the ecological balance. It is preposterous to claim that all these have come into existence by chance with no aim or purpose. No living being has come to exist through its own accord or effort. No coincidental happening can ever result in such complicated systems.
All of this evidence leads us to the conclusion that the universe works with a certain 'consciousness'. What, then, is the source of this consciousness? Surely it is neither the living nor the non-living beings in it. Nor can they be the ones that maintain the harmony and preserve the order. The existence and glory of Allah reveals itself in countless proofs in the universe. In fact, there is not even a single man on the earth who will not accept this evident reality from the heart. Yet they still deny it 'in iniquity and arrogance though their souls are convinced thereof' as stated in the Qur'an. (Surat an-Naml, 14)

"And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!"

(Harun Yahya)

How many types of Tawheed are there?

There are three types of Tawheed:

1- Tawheed ar-Ruboobiyyah: This type is to affirm that Allah is One and Unique in His actions, such as creation, provision, giving life and death, and others. The disbelievers during the time of the Prophet (peace and blessings upon him) affirmed this aspect of Tawheed even before he was commissioned as a prophet.

2- Tawheed al-Uloohiyyah: This type is to single out Allah in all forms of worship, such as prayer, making vows, charity, and others. It was for the establishment of this Tawheed that Allah sent prophets and revealed books.

3- Tawheed al-Asmaa-was-Sifaat: This type is to affirm what Allah and His Prophet mentioned about Allah's Beautiful names and Exalted Attributes, without distorting their meanings or rendering them void of meaning, and without delving into the "how" of these Names and Attributes or likening Him to any of His creation.
(Please visit http://raajjeislam.com/book/fundamentals_of_tawheed.pdf for more information .)

Virtue of Tawheed (Oneness of Allah or Monotheism in Islam).

From the second chapter of Shaykh 'Abd ar-Rahman as-Sa'di's sharh of 'Kitab at-Tawhid':
"...There is nothing that has a better effect and more virtues than Tawhid, as all of the good in this world and the next sprout from this Tawhid and its virtues.
1 - The forgiveness and expiation of sins are from its virtues and effects.
2 - It is the greatest means by which the pressures, hardships, and punishments of this life and the next are repelled.

3 - It prevents one from remaining eternally in the fires of Hell, even if there was only a mustard seed’s worth of it in the heart. If it is complete in the heart, it prevents one from ever entering Hell in the first place!
4 - It grants its owner complete guidance and security in this life and the next.
5 - It is the only means of attaining the Pleasure and reward of Allah, and he who will be happiest in regards to the intercession of the Prophet is he who said ‘there is none worthy of worship except Allah’ sincerely from his heart.
6 - And from the greatest of its virtues is that the acceptance, richness, and reward of all actions and words – outer and inner – depend on Tawhid. So, as strong as Tawhid and sincerity to Allah are, the stronger these will become.
7 - It causes good actions and works to be much easier for the servant, just as it makes it easier for him to abandon bad and evil actions. It also keeps him preoccupied when a crisis occurs. So, acts of obedience are very light for the one who is sincere to Allah in his faith and Tawhid, due to what he hopes for of the reward and Pleasure of his Lord. Likewise, it is very easy for him to leave off the sins that his soul desires, due to his fear of Allah’s Anger and punishment.
8 - If it becomes complete in the heart, Allah causes its owner to love faith, and will beautify it in his heart. Likewise, he will make him hate disbelief, sin, and disobedience, will make him of those who are rightly guided.
9 - It makes unpleasant things easy for the servant, and will ease his pains. So, as much as the servant has complete Tawhid and faith, his heart will absorb unpleasant and painful things with openness, tranquility, submission, and satisfaction with the Decree of Allah.
10 - And from the greatest of its virtues is that it frees the servant from enslavement and attachment to, fear of, and hope in the Creation, as well as doing anything for their sake, and this is the true essence of honor and nobility. With this, he becomes truly enslaved to his Lord, does not hope for any but Him, does not fear any but Him, and does not depend on any but Him. With this, he has achieved true success and victory.
11 - And from its virtues that cannot be claimed by any other is that, if it is complete in the heart, and is truly and fully established with complete sincerity, it can turn small actions into huge ones, and multiplies actions and words without any effort whatsoever…and this is all because of the sincerity that is in his heart. And how many of those who say it do not reach such a level, and this is because his heart does not contain the level of complete Tawhid and sincerity – or anywhere near it – that such a person has?
12 - Allah has taken it upon Himself to bestow victory, honor, nobility, means to guidance, means of attaining relaxation, rectification of affairs, and firmness in speech and action to its people in this world.
13 - Allah defends the monotheists and people of faith from the various evils of this world and the next, blesses them with a pure life of feeling secure with Him and remembrance of Him.
And the proofs for this from the Book and Sunnah are many, are well-known, and Allah Knows best."
['al-Qawl as-Sadid Sharh Kitab at-Tawhid'; p. 12-13]

Is there evidence for the existence of God?

Imam Ahmad ibn Hanbal reflected the question as follows. He said, "There is an incredibly strong fort, it has no doors, there is no way to enter. The fact is that there is not even any holes in it. From the outside, shines as the moon and the glow from the inside as gold. It is sealed on all sides and is airtight. Suddenly yesterday one of its doors broken, a living being with eyes and ears, a beautiful animal emerges screaming and walk everywhere. " Imam Ahmad ibn Hanbal referring to an egg, which is sealed from all sides but Allah (subhanahu wa ta `ala) Khaliq (Creator) puts life into it and a chicken pops out.

Among the Signs of Allah.

“ And among His signs is that He sends winds heralding glad tidings, to make you taste His mercy, and so that the ships may sail by His command, and so that you may seek His munificence, and for you to give thanks.” [ Quran – Surah Al-Rum 30:46 ]

Debate With An Atheist

Long ago in the city of Baghdad, there was a Muslim empire. On one side of the River Tigris were the royal palaces and on the other side was the city. The Muslims were gathered in the Royal Palace when an atheist approached them. He said to them, 'I don't believe in God, there cannot be a God, you cannot hear Him or see Him, you're wasting your time! Bring me your best debater and I will debate this issue with him.' The best debater at the time was Imam Abu Hanifah Rahimullah. A messenger from amongst the Muslims was sent over the River Tigris to the city, where Abu Hanifah Rahimullah was, in order to tell him about the atheist who was awaiting him. On crossing the River Tigris, the messenger conveyed the message to Abu Hanifah Rahimullah saying, 'Oh Abu Hanifah, an atheist is waiting for you, to debate you, please come!' Abu Hanifah Rahimullah told the messenger that he would be on his way. The messenger went over the River Tigris once again and to the Royal Palaces, where everyone including the atheist awaited the arrival of Abu Hanifah Rahimullah. It was sunset at the time and one hour had passed, but Abu Hanifah Rahimullah still hadn't arrived. Another hour had passed, but still there was no sign of him. The Muslims started to become tense and worried about his late arrival. They did not want the atheist to think that they were too scared to debate him, yet they did not want to take up the challenge themselves as Abu Hanifah Rahimullah was the best of Debaters from amongst the Muslims. Another hour passed, and suddenly the atheist started laughing and said, ' Your best debater is too scared! He knows he's wrong, he is too frightened to come and debate with me. I guarantee he will not turn up today.'The Muslims increased in apprehension and eventually it had passed midnight, and the atheist had a smile on his face. The clock ticked on, and finally Abu Hanifah Rahimullah had arrived. The Muslims inquired about his lateness and remarked, 'Oh Abu Hanifah, a messenger sent for you hours ago, and you arrive now, explain your lateness to us.'Abu Hanifah Rahimullah apologises for his lateness and begins to explain, while the atheist listens to his story.'Once the messenger delivered the message to me, I began to make my way to the River Tigris, and on reaching the river bank I realised there was no boat, in order to cross the river. It was getting dark, and I looked around, there was no boat anywhere nor was there a navigator or a sailor in order for me to cross the river to get to the Royal Palaces. I continued to look around for a boat, as I did not want the atheist to think I was running away and did not want to debate with him. I was standing on the river bank looking for a navigator or a boat when something caught my attention in the middle of the river. I looked forward, and to my amazement I saw planks of wood rising to the surface from the sea bed. I was shocked, amazed, I couldn't believe what I saw seeing. Ready made planks of wood were rising up to the surface and joining together. They were all the same width and length, I was astounded at what I saw. I continued to look into the middle of the river, and then I saw nails coming up from the sea floor. They positioned themselves onto the boat and held the planks together, without them being banged. I stood in amazement and thought to myself, 'Oh Allah, how can this happen, planks of wood rising to the surface by itself, and then nails positioning themselves onto the boat without being banged?' I could not understand what was happening before my eyes.' The atheist meanwhile was listening with a smile on his face. Abu Hanifah Rahimullah continued, 'I was still standing on the river bank watching these planks of wood join together with nails. I could see water seeping through the gaps in the wood, and suddenly I saw a sealant appear from the river and it began sealing the gaps without someone having poured it, again I thought, 'Ya Allah, how is this possible, how can sealant appear and seal the gaps without someone having poured it, and nails appear without someone having banged them.' I looked closer and I could see a boat forming before my eyes, I stood in amazement and was filled with shock. All of a sudden a sail appeared and I thought to myself, 'How is this happening, a boat has appeared before my eyes by itself, planks of wood, nails, sealant and now a sail, but how can I use this boat in order to cross the river to the Royal Palaces?' I stood staring in wonderment and suddenly the boat began to move. It came towards me against the current. It stood floating beside me while I was on the river bank, as if telling me to embark onto it. I went on the boat and yet again it began to move. There was no navigator or sailor on the boat, and the boat began to travel towards the direction of the royal palaces, without anyone having programmed it as to where to go. I could not understand what was happening, and how this boat had formed and was taking me to my destination against the flow of water. The boat eventually reached the other side of the River Tigris and I disembarked. I turned around and the boat had disappeared, and that is why I am late.' At this moment, the atheist burst out laughing and remarked, 'Oh Abu Hanifah, I heard that you were the best debater from amongst the Muslims, I heard that you were the wisest, the most knowledgeable from amongst your people. From seeing you today, I can say that you show none of these qualities. You speak of a boat appearing from nowhere, without someone having built it. Nails positioning themselves without someone having banged them, sealant being poured without someone having poured it, and the boat taking you to your destination without a navigator against the tide, your taking childish, your talking ridiculous, I swear I do not believe a word of it!' Abu Hanifah Rahimullah turned to the atheist and replied, 'You don't believe a word of it? You don't believe that nails can appear by themselves? You don't believe sealant can be poured by itself? You don't believe that a boat can move without a navigator, hence you don't believe that a boat can appear without a boat maker?' The atheist remarked defiantly, 'Yes I don't believe a word of it!' Abu Hanifah Rahimullah replied, 'If you cannot believe that a boat came into being without a boat maker, than this is only a boat, how can you believe that the whole world, the universe, the stars, the oceans, and the planets came into being without a creator? The atheist astonished at his reply got up and fled.

The Existence of God

The Existence of God.
A desert nomad was asked about the existence of God.
He said:
" Camel droppings point to the existence of a camel. Footprints on the sand tell of a traveler. The heavens with its stars, the earth with its mountains and valleys, and the sea with its waves – don't they point to the Maker, all-Powerful, Knowing, Wise and Caring? "

Allah is the Creator of all thats is in the heavens and the earth

Allah is the Creator of all thats is in the heavens and the earth. ... worthy of worship; not stones, statues, crosses, the sun , the moon and the stars.

jabal Noor & Kaaba